Monday, May 31, 2010

Second Sunday after Pentecost, 2010


Prayer of the Day

O God, the strength of those who hope in you: Be present and hear our prayers and, because in the weakness of our mortal nature we can do nothing good without you, give us the help of your grace, so that in keeping your commandments we may please you in will and deed; through your Son, Jesus Christ our Lord. Amen.


Readings

1 Kings 17:17–24

After this the son of the woman, the mistress of the house, became ill; his illness was so severe that there was no breath left in him. She then said to Elijah, "What have you against me, O man of God? You have come to me to bring my sin to remembrance, and to cause the death of my son!" But he said to her, "Give me your son." He took him from her bosom, carried him up into the upper chamber where he was lodging, and laid him on his own bed. He cried out to the LORD, "O LORD my God, have you brought calamity even upon the widow with whom I am staying, by killing her son?" Then he stretched himself upon the child three times, and cried out to the LORD, "O LORD my God, let this child's life come into him again." The LORD listened to the voice of Elijah; the life of the child came into him again, and he revived. Elijah took the child, brought him down from the upper chamber into the house, and gave him to his mother; then Elijah said, "See, your son is alive." So the woman said to Elijah, "Now I know that you are a man of God, and that the word of the LORD in your mouth is truth."

Galatians 1:11–24

For I want you to know, brothers and sisters, that the gospel that was proclaimed by me is not of human origin; for I did not receive it from a human source, nor was I taught it, but I received it through a revelation of Jesus Christ.
You have heard, no doubt, of my earlier life in Judaism. I was violently persecuting the church of God and was trying to destroy it. I advanced in Judaism beyond many among my people of the same age, for I was far more zealous for the traditions of my ancestors. But when God, who had set me apart before I was born and called me through his grace, was pleased to reveal his Son to me, so that I might proclaim him among the Gentiles, I did not confer with any human being, nor did I go up to Jerusalem to those who were already apostles before me, but I went away at once into Arabia, and afterwards I returned to Damascus.

Then after three years I did go up to Jerusalem to visit Cephas and stayed with him fifteen days; but I did not see any other apostle except James the Lord's brother. In what I am writing to you, before God, I do not lie! Then I went into the regions of Syria and Cilicia, and I was still unknown by sight to the churches of Judea that are in Christ; they only heard it said, "The one who formerly was persecuting us is now proclaiming the faith he once tried to destroy." And they glorified God because of me.

Luke 7:11–17

Soon afterwards he went to a town called Nain, and his disciples and a large crowd went with him. As he approached the gate of the town, a man who had died was being carried out. He was his mother's only son, and she was a widow; and with her was a large crowd from the town. When the Lord saw her, he had compassion for her and said to her, "Do not weep." Then he came forward and touched the bier, and the bearers stood still. And he said, "Young man, I say to you, rise!" The dead man sat up and began to speak, and Jesus gave him to his mother. Fear seized all of them; and they glorified God, saying, "A great prophet has risen among us!" and "God has looked favorably on his people!" This word about him spread throughout Judea and all the surrounding country.

Reflection

How do you respond when you meet misfortune? In a number of places the gospel records that Jesus was "moved to the depths of his heart." Our English word "compassion" is a weak translation of the Hebrew word for "sympathy". Why was Jesus so moved on this occasion? Jesus not only grieved the untimely death of a youth, but he showed the depth of his concern for a woman who lost not only a husband, but an only child as well. The scriptures make clear that God takes no pleasure in the death of anyone (see Ezekiel 33:11); he desires life, not death. Jesus not only had compassion, he also had power -- the ability to restore life and make whole again. Jesus, however, incurred grave risk by approaching the bier, since contact with a dead body made one ritually impure. His touch not only restored life but brought freedom and wholeness to soul as well as body. This miracle took place near the spot where the prophet Elisha raised another mother's son (see 2 Kings 4:18-37). Jesus claimed as his own one whom death had seized as its prey. By his word of power he restored life for a child marked for death. Jesus is Lord not only of the living but of the dead as well. Jesus triumphed over the grave and he promises that because he lives, we also shall live in him (John 14:19). Do you trust in the Lord's power to give life and hope in the face of misfortune and despair?

"Lord, your presence brings life and restores us to wholeness of mind, body, and spirit. Speak your word to me and give me renewed hope, strength and courage to follow you in all things and to eagerly serve others with a glad and generous heart."


Calendar of Events

Tuesday, June 1

7:00 p.m. Music Series Board Meeting

Wednesday, June 2

12:00 p.m. Appeal Advisory Team
7:30 p.m. IW/3rd Pres joint Evensong Choir rehearsal

Thursday, June 3

6:30 p.m. Crossways Bible Study

Friday, June 4

10:00 a.m. Wellness Center for older adults

Saturday, June 5

11:30 a.m. 3rd Pres. Dining Room Ministry

Sunday, June 6

8:15 a.m. LYO Pancake Breakfast - freewill offering to benefit youth mission trip to Washington
9:30 a.m. Service of Word and Sacrament
Incarnate Word Appeal Sunday Celebration

11:15 a.m. 3rd Presbyterian worship
3:30 p.m. Nile Lutheran worship at 3rd Presbyterian chapel
4:00 p.m. Incarnate Word/3rd Presbyterian Evensong Service at Incarnate Word
6:00 p.m. Upstate New York Synod Assembly at Rochester Convention Center through 6/8/10

Friday, May 28, 2010

Pastor Doug's reflections on ordination of gays and lesbians


One of my dearest friends from my college days was a religion and philosophy professor of mine, Dr. Robert Benne. Dr. Benne not only introduced me to the Lutheran Church but helped me to see and appreciate a church which embodies the acceptance and love of a God who became flesh and dwelled among us. So imagine my hurt when I read the following excerpt from an article he wrote concerning last summer's vote by our Churchwide Assembly to allow for gays and lesbians in committed relationships to be ordained.

"The decision to allow the blessing and ordination of gays and lesbians in partnered relationships was the flash point for those who had observed these deep-running liberationalist trends operating in the church for many years. That flash point, however, illuminated the deeper problem of authority in the church. Scripture and its Lutheran confessional interpretation seemed to have been cast aside for the voting process of a Churchwide Assembly that was shaped more by contemporary experience, highly-organized interest groups, and the scarcely veiled agenda of ELCA headquarters".

According to Robert Benne, if you are in support of last summer's vote, you are neither Biblical nor confessional. Instead your faith is reduced to the whims of contemporary culture, politically-minded interest groups and hidden agendas of the Holy Mother Church in Chicago.

With all due respect Dr. Benne, you are wrong. You, my friend, are making assertions based not on fact, but on your own intolerance of those who would challenge the system with Scripture and the Lutheran Confessions. A system, which in my lifetime did not allow for blacks or women to be ordained. And all the while claiming Scripture and tradition in its corner.

A long time ago, the Apostle Paul wrote a letter to a congregation in Rome that was caught up in the question of who is in and who is out. Who is righteous and who is not. In the first chapter of Romans, Paul lays out a laundry list of who is on the "outs" with God. I can just picture some self-righteous pillars of that Roman congregation exclaiming with glee, "You see, I told you those people were out!"

And who's on the list? Folks who covet and are envious. Those who like to fight. Those who murder. Those who lie. Those who rebel against parents (I like that one). Those who are crafty. The foolish. Those who are boastful. Those who gossip. (Darn, why did Paul have to include the fun one?). The heartless, the ruthless and the faithless and even those who "applaud others who practice them". Oh and that part about men committing shameless acts with other men? I cannot help but believe that Paul is condemning the practice of sexual orgies that were extremely prevalent in the Greco-Roman world of his day. For those orgies, much like pornography of today, exploited and dehumanized and promoted worshipping the creature instead of the Creator.

But Paul doesn't stop here. For on the heels of the "sin" list comes Romans chapter 2 verse 1: "Therefore, you have no excuse, whoever you are, when you judge others; for in passing judgment on another you condemn yourself, because you, the judge, are doing the very same things." Paul is not saying "anything goes". Rather he is telling the Roman church, stop trying to be God. All of us are on the list. Deal with it. But that's okay for God has taken care of things. If you are on the list in chapter 1, which all of us are, then chapter 3 of Romans applies to you:

"Since all have sinned and fall short of the glory of God; they are now justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a sacrifice of atonement by his blood, effective through faith."
And by the way, in the original Greek that final word "faith" may indeed be translated as God's faith. Come on Paul, can't I take credit for anything?

Oh and about that part where you suggest that those who favor last summer's vote are not in keeping with the Lutheran Confessions. I know folks who are passionately in favor of that vote who still confess that redemption comes through the atoning death of Christ on the cross; it is God who calls, gathers and enlightens; Christ is truly present in the Sacraments of Holy Baptiism and Holy Communion and that we are justified by grace through faith.

So Dr. Benne, the next time you make such unwarranted statements about those who stand on the opposite side of the aisle from you, please try to acknowledge that life in Christ is not black and white. That life is lived in the tension of paradox. That all of us are both saint and sinner. And that in Christ there is no longer Greek or Jew; slave or free; male and female.

So maybe it is possible to be faithful to Scripture and the Lutheran Confessions while at the same time advocating for radical inclusion, which the last time I checked was pretty important to Jesus.

Wednesday, May 26, 2010

Festival of the Holy Trinity, 2010


Prayer of the Day

God of heaven and earth, before the foundation of the universe and the beginning of time you are the triune God: Author of creation, eternal Word of salvation, life-giving Spirit of wisdom. Guide us to all truth by your Spirit, that we may proclaim all that Christ has revealed and rejoice in the glory he shares with us. Glory and praise to you, Father, Son, and Holy Spirit, now and forever. Amen.

Readings

Proverbs 8:1-4, 22-31

Does not wisdom call,
and does not understanding raise her voice?
On the heights, beside the way,
at the crossroads she takes her stand;
beside the gates in front of the town,
at the entrance of the portals she cries out:
"To you, O people, I call,
and my cry is to all that live.
The LORD created me at the beginning of his work,
the first of his acts of long ago.
Ages ago I was set up,
at the first, before the beginning of the earth.
When there were no depths I was brought forth,
when there were no springs abounding with water.
Before the mountains had been shaped,
before the hills, I was brought forth —
when he had not yet made earth and fields,
or the world's first bits of soil.
When he established the heavens, I was there,
when he drew a circle on the face of the deep,
when he made firm the skies above,
when he established the fountains of the deep,
when he assigned to the sea its limit,
so that the waters might not transgress his command,
when he marked out the foundations of the earth,
then I was beside him, like a master worker;
and I was daily his delight,
rejoicing before him always,
rejoicing in his inhabited world
and delighting in the human race.


Romans 5:1-5

Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God. And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, 4and endurance produces character, and character produces hope, 5and hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit that has been given to us.


John 16:12-15

I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come. He will glorify me, because he will take what is mine and declare it to you. All that the Father has is mine. For this reason I said that he will take what is mine and declare it to you.


Reflections on The Holy Trinity

"The Creation" (from God's Trombones, 1927)
And God stepped out on space,
And he looked around and said:
I'm lonely -
I'll make me a world.

And far as the eye of God could see
Darkness covered everything,
Blacker than a hundred midnights
Down in a cypress swamp.

Then God smiled,
And the light broke,
And the darkness rolled up on one side,
And the light stood shining on the other,
And God said: That's good!

Then God reached out and took the light in his hands,
And God rolled the light around in his hands
Until he made the sun;
And he set that sun a-blazing in the heavens.
And the light that was left from making the sun
God gathered it up in a shining ball
And flung it against the darkness,
Spangling the night with the moon and stars.
Then down between
The darkness and the light
He hurled the world;
And God said: That's good!

Then God himself stepped down -
And the sun was on his right hand,
And the moon was on his left;
The stars were clustered about his head,
And the earth was under his feet.
And God walked, and where he trod
His footsteps hollowed the valleys out
And bulged the mountains up.

Then he stopped and looked and saw
That the earth was hot and barren.
So God stepped over to the edge of the world
And he spat out the seven seas -
He batted his eyes, and the lightnings flashed -
He clapped his hands, and the thunders rolled -
And the waters above the earth came down,
The cooling waters came down.

Then the green grass sprouted,
And the little red flowers blossomed,
The pine tree pointed his finger to the sky,
And the oak spread out his arms,
The lakes cuddled down in the hollows of the ground,
And the rivers ran down to the sea;
And God smiled again,
And the rainbow appeared,
And curled itself around his shoulder.

Then God raised his arm and he waved his hand
Over the sea and over the land,
And he said: Bring forth! Bring forth!
And quicker than God could drop his hand,
Fishes and fowls
And beasts and birds
Swam the rivers and the seas,
Roamed the forests and the woods,
And split the air with their wings.
And God said: That's good!

Then God walked around,
And God looked around
On all that he had made.
He looked at his sun,
And he looked at his moon,
And he looked at his little stars;
He looked on his world
With all its living things,
And God said: I'm lonely still.

Then God sat down -
On the side of a hill where he could think;
By a deep, wide river he sat down;
With his head in his hands,
God thought and thought,
Till he thought: I'll make me a man!

Up from the bed of the river
God scooped the clay;
And by the bank of the river
He kneeled him down;
And there the great God Almighty
Who lit the sun and fixed it in the sky,
Who flung the stars to the most far corner of the night,
Who rounded the earth in the middle of his hand;
This Great God,
Like a mammy bending over her baby,
Kneeled down in the dust
Toiling over a lump of clay
Till he shaped it in his own image;

Then into it he blew the breath of life,
And man became a living soul.
Amen. Amen.

From The Heath Anthology of American Literature, Volume Two, Second Edition, 1053-1055.


The Ragman by Walter Wangerin

I saw a strange sight. I stumbled upon a story most strange, like nothing my life, my street sense, my sly tongue had ever prepared me for. Hush, child. Hush, now, and I will tell it to you.

Even before the dawn one Friday morning I noticed a young man, handsome and strong, walking the alleys of our City. He was pulling an old cart filled with clothes both bright and new, and he was calling in a clear, tenor voice: "Rags!" Ah, the air was foul and the first light filthy to be crossed by such sweet music.

"Rags! New rags for old! I take your tired rags! Rags!"

"Now, this is a wonder," I thought to myself, for the man stood six-feet-four, and his arms were like tree limbs, hard and muscular, and his eyes flashed intelligence. Could he find no better job than this, to be a ragman in the inner city? I followed him. My curiosity drove me. And I wasn't disappointed.

Soon the Ragman saw a woman sitting on her back porch. She was sobbing into a handkerchief, sighing, and shedding a thousand tears. Her knees and elbows made a sad X. Her shoulders shook. Her heart was breaking. The Ragman stopped his cart. Quietly, he walked to the woman, stepping round tin cans, dead toys, and Pampers.

"Give me your rag," he said so gently, "and I'll give you another."

He slipped the handkerchief from her eyes. She looked up, and he laid across her palm a linen cloth so clean and new that it shined. She blinked from the gift to the giver.

Then, as he began to pull his cart again, the Ragman did a strange thing: he put her stained handkerchief to his own face; and then HE began to weep, to sob as grievously as she had done, his shoulders shaking. Yet she was left without a tear.

"This IS a wonder," I breathed to myself, and I followed the sobbing Ragman like a child who cannot turn away from mystery.

"Rags! Rags! New rags for old!"

In a little while, when the sky showed grey behind the rooftops and I could see the shredded curtains hanging out black windows, the Ragman came upon a girl whose head was wrapped in a bandage, whose eyes were empty. Blood soaked her bandage. A single line of blood ran down her cheek. Now the tall Ragman looked upon this child with pity, and he drew a lovely yellow bonnet from his cart.

"Give me your rag," he said, tracing his own line on her cheek, "and I'll give you mine."

The child could only gaze at him while he loosened the bandage, removed it, and tied it to his own head. The bonnet he set on hers. And I gasped at what I saw: for with the bandage went the wound! Against his brow it ran a darker, more substantial blood - his own!

"Rags! Rags! I take old rags!" cried the sobbing, bleeding, strong, intelligent Ragman.

The sun hurt both the sky, now, and my eyes; the Ragman seemed more and more to hurry.

"Are you going to work?" he asked a man who leaned against a telephone pole. The man shook his head.

The Ragman pressed him: "Do you have a job?"

"Are you crazy?" sneered the other. He pulled away from the pole, revealing the right sleeve of his jacket - flat, the cuff stuffed into the pocket. He had no arm.

"So," said the Ragman. "Give me your jacket, and I'll give you mine."

Such quiet authority in his voice!

The one-armed man took off his jacket. So did the Ragman - and I trembled at what I saw: for the Ragman's arm stayed in its sleeve, and when the other put it on he had two good arms, thick as tree limbs; but the Ragman had only one.

"Go to work," he said.

After that he found a drunk, lying unconscious beneath an army blanket, and old man, hunched, wizened, and sick. He took that blanket and wrapped it round himself, but for the drunk he left new clothes.

And now I had to run to keep up with the Ragman. Though he was weeping uncontrollably, and bleeding freely at the forehead, pulling his cart with one arm, stumbling for drunkenness, falling again and again, exhausted, old, old, and sick, yet he went with terrible speed. On spider's legs he skittered through the alleys of the City, this mile and the next, until he came to its limits, and then he rushed beyond.

I wept to see the change in this man. I hurt to see his sorrow. And yet I needed to see where he was going in such haste, perhaps to know what drove him so.

The little old Ragman - he came to a landfill. He came to the garbage pits. And then I wanted to help him in what he did, but I hung back, hiding. He climbed a hill. With tormented labor he cleared a little space on that hill. Then he sighed. He lay down. He pillowed his head on a handkerchief and a jacket. He covered his bones with an army blanket. And he died.

Oh, how I cried to witness that death! I slumped in a junked car and wailed and mourned as one who has no hope - because I had come to love the Ragman. Every other face had faded in the wonder of this man, and I cherished him; but he died. I sobbed myself to sleep.

I did not know - how could I know? - that I slept through Friday night and Saturday and its night, too.

But then, on Sunday morning, I was wakened by a violence. Light - pure, hard, demanding light - slammed against my sour face, and I blinked, and I looked, and I saw the last and the first wonder of all.

There was the Ragman, folding the blanket most carefully, a scar on his forehead, but alive! And, besides that, healthy! There was no sign of sorrow nor of age, and all the rags that he had gathered shined for cleanliness.

Well, then I lowered my head and trembling for all that I had seen, I myself walked up to the Ragman. I told him my name with shame, for I was a sorry figure next to him. Then I took off all my clothes in that place, and I said to him with dear yearning in my voice: "Dress me."

He dressed me. My Lord, he put new rags on me, and I am a wonder beside him. The Ragman, the Ragman, the Christ!


The Holy Spirit by Barbara Brown Taylor

Those first followers of Jesus, you may remember, were gathered together in a room in Jerusalem, quite uncertain about their next steps. In the aftermath of the events of Good Friday and Easter, still seeking to make sense of Jesus’ resurrection, the early disciples heard the risen Jesus urging them to wait in Jerusalem. Wait for God’s promise. Wait until the Holy Spirit comes upon you. And according to the book of Acts, they had indeed been waiting—for some 50 days. But one gets the sense that they little grasp what they are waiting for. What might this promise mean, the disciples wonder. And just how long will we have to wait? Some, no doubt, were becoming impatient; others struggled to move beyond their grief and loss; still others were nearly ready to dismiss experiences with Jesus as nothing more than an idle dream. No one among that small group, it seems clear, was anticipating a new kind of conspiracy. No one expected God’s Holy Spirit to so empower the disciples that they would become God’s partners in living and proclaiming a new reality—life in the unfolding kingdom of God. No one seemed to be anticipating a time when the very Spirit of God would conspire with them, breathing into them new life, new courage, new insight, new power, new hope, new peace, new purpose, new direction for their lives.


This week at Incarnate Word

Thursday, May 27

6:30 pm Crossways Bible Study

Saturday, May 29

11:00 am 3rd Pres. Dining Room Ministry

Sunday, May 30 Festival of the Holy Trinity

9:30 am Service of Word and Sacrament - Leslie Apetz leads service
3:30 pm Nile Lutheran Mission worship service

Thursday, May 20, 2010

Week of May 23,2010


Prayer of the Day

God our creator, the resurrection of your Son offers life to all the peoples of earth. By you Holy Spirit, kindle in us the fire of your love, empowering our lives for service and our tongues for praise, through Jesus Christ, our Savior and Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.


Readings for the Day of Pentecost

Acts 2:1-21

When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.

Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, ‘Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.’ All were amazed and perplexed, saying to one another, ‘What does this mean?’ But others sneered and said, ‘They are filled with new wine.’
Peter Addresses the Crowd. But Peter, standing with the eleven, raised his voice and addressed them: ‘Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. Indeed, these are not drunk, as you suppose, for it is only nine o’clock in the morning. No, this is what was spoken through the prophet Joel:

“In the last days it will be, God declares,
that I will pour out my Spirit upon all flesh,
and your sons and your daughters shall prophesy,
and your young men shall see visions,
and your old men shall dream dreams.
Even upon my slaves, both men and women,
in those days I will pour out my Spirit;
and they shall prophesy.
And I will show portents in the heaven above
and signs on the earth below,
blood, and fire, and smoky mist.
The sun shall be turned to darkness
and the moon to blood,
before the coming of the Lord’s great and glorious day.
Then everyone who calls on the name of the Lord shall be saved.”


Romans 8:14-17

For all who are led by the Spirit of God are children of God. For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, ‘Abba!* Father!’ it is that very Spirit bearing witness* with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ—if, in fact, we suffer with him so that we may also be glorified with him.

John 14:8-17 [25-27]

Philip said to him, “Lord, show us the Father, and we will be satisfied.” Jesus said to him, “Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves.
Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. I will do whatever you ask in my name, so that the Father may be glorified in the Son. If in my name you ask me for anything, I will do it.
”If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate, to be with you forever. This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you.

[”I have said these things to you while I am still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you. Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.]


Reflection

"Ministry,and mission beyond ministry, is to manage that inescapable ambivalence that is the human predicament in faithful, generative ways--management not as manipulation toward preferred ends, but management for truth-telling, waiting, and receiving newness. The work is the slow, steady work of ministry among liberals and conservatives so that we, personally and communally, are in the process of renouncing old scripts of death and entering new scripts of life. The hall mark of the church is not certitude; it is openness to the spirit. In the book of Acts, after the apostles preach the gospel of Jesus Christ with all the certitude they could muster, there was still a waiting and a big leap beyond themselves. Moving beyond ourselves is only made possible by the spirit...The cruciality of this ministry is not that the church may prosper. It is that the world may live (and not die) and rejoice (and not cower)" (Walter Brueggemann, Mandate to Difference p.203).


This week at Incarnate Word
Thursday, May 20

6:00 pm SPIRIT Banquet - food by Dinosaur Barbeque
6:30 pm Crossways Bible study - Romans & Philippians
6:30 pm Youth Choir

Friday, May 21
10:00 am Wellness Center for older adults

Saturday, May 22

11:30 am Third Presbyterian Dining Room Ministry

Sunday, May 23

9:30 am Worship "Confirmation Sunday"
10:45 am Sunday School picnic
11:00 am Adult Forum - Dominican Healthcare by BJ Gottorff
11:15 am Third Presbyterian worship
3:30 pm Nile Lutheran worship
7:00 pm Service of Choral Vespers for Pentecost

Tuesday, May 11, 2010

Week of May 9, 2010


Prayer of the Day for Sunday, May 16, 2010

Almighty God, your only Son was taken into the heavens and in your presence intercedes for us. Receive us and our prayers for all the world, and in the end bring everything into your glory, through Jesus Christ, our Sovereign and Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.


Readings for Sunday, May 16, 2010 (Ascension of our Lord)

Acts 1:1-11

In the first book, Theophilus, I wrote about all that Jesus did and taught from the beginning until the day when he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles whom he had chosen. After his suffering he presented himself alive to them by many convincing proofs, appearing to them during forty days and speaking about the kingdom of God. While staying with them, he ordered them not to leave Jerusalem, but to wait there for the promise of the Father. "This," he said, "is what you have heard from me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now."
So when they had come together, they asked him, "Lord, is this the time when you will restore the kingdom to Israel?" He replied, "It is not for you to know the times or periods that the Father has set by his own authority. But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth." When he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight. While he was going and they were gazing up toward heaven, suddenly two men in white robes stood by them. They said, "Men of Galilee, why do you stand looking up toward heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven."


Ephesians 1:15-23

I have heard of your faith in the Lord Jesus and your love toward all the saints, and for this reason I do not cease to give thanks for you as I remember you in my prayers. I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints, and what is the immeasurable greatness of his power for us who believe, according to the working of his great power. God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the age to come. And he has put all things under his feet and has made him the head over all things for the church, which is his body, the fullness of him who fills all in all.


Luke 24:44-53

Then he said to them, "These are my words that I spoke to you while I was still with you — that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled." Then he opened their minds to understand the scriptures, and he said to them, "Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And see, I am sending upon you what my Father promised; so stay here in the city until you have been clothed with power from on high."

Then he led them out as far as Bethany, and, lifting up his hands, he blessed them. While he was blessing them, he withdrew from them and was carried up into heaven. And they worshiped him, and returned to Jerusalem with great joy; and they were continually in the temple blessing God.


Reflection on the Ascension of Jesus

"It turns out that the one who has ascended into power is not transcendent in remoteness, is not splendid in indifference, but is deeply in touch with the reality of the earth where money and power and social leverage and differentiation of gender, race, and class leave some dangerously exposed. This father-God to whom we pray “our father” rides the clouds not as a joy-rider, but rather to be in a position to see and to know and to care and to intervene and to feed and to heal and to forgive and to reconcile and to liberate. It turns out that ascension, whereby God is celebrated in power, is a claim that the earth is ordered differently because of the one who governs it (Walter Brueggemann, Mandate to Difference)


Calendar of Events at Incarnate Word

Wednesday, May 12
7:30 pm Adult Choir

Thursday, May 13
6:00 pm SPIRIT Dinner
6:30 pm Youth Choir
Crossways Bible Study

Friday, May 14
10:00 am Wellness Center for older adults

Saturday, May 15
2:00 -5:00 pm LYO Bike ride along Erie Canal and picnic at Pastors' home

Sunday, May 16
9:30 am Service of Word and Sacrament
10:45-11:30 Sunday School
11:00-12:00 Adult Forum
11:00-11:30 Bereavement Support with Pastor Doug in Conference Room

Tuesday, May 4, 2010

Week of May 2, 2010





Prayer of the Day for May 9, 2010

Bountiful God, you gather your people into your realm, and you promise us food from your tree of life. Nourish us with your word, that empowered by your Spirit we may love one another and the world you have made, through Jesus Christ, our Savior and Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.



Readings for Sunday, May 9, 2010

Acts 16:9–15
During the night Paul had a vision: there stood a man of Macedonia pleading with him and saying, "Come over to Macedonia and help us." When he had seen the vision, we immediately tried to cross over to Macedonia, being convinced that God had called us to proclaim the good news to them.
We set sail from Troas and took a straight course to Samothrace, the following day to Neapolis, and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city for some days. On the sabbath day we went outside the gate by the river, where we supposed there was a place of prayer; and we sat down and spoke to the women who had gathered there. A certain woman named Lydia, a worshiper of God, was listening to us; she was from the city of Thyatira and a dealer in purple cloth. The Lord opened her heart to listen eagerly to what was said by Paul. When she and her household were baptized, she urged us, saying, "If you have judged me to be faithful to the Lord, come and stay at my home." And she prevailed upon us.


Revelation 21:10, 22—22:5

And in the spirit he carried me away to a great, high mountain and showed me the holy city Jerusalem coming down out of heaven from God. I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. And the city has no need of sun or moon to shine on it, for the glory of God is its light, and its lamp is the Lamb. The nations will walk by its light, and the kings of the earth will bring their glory into it. Its gates will never be shut by day and there will be no night there. People will bring into it the glory and the honor of the nations. But nothing unclean will enter it, nor anyone who practices abomination or falsehood, but only those who are written in the Lamb's book of life.

Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city. On either side of the river is the tree of life with its twelve kinds of fruit, producing its fruit each month; and the leaves of the tree are for the healing of the nations. Nothing accursed will be found there any more. But the throne of God and of the Lamb will be in it, and his servants will worship him; they will see his face, and his name will be on their foreheads. And there will be no more night; they need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.


John 5:1–9

After this there was a festival of the Jews, and Jesus went up to Jerusalem.
Now in Jerusalem by the Sheep Gate there is a pool, called in Hebrew Beth-zatha, which has five porticoes. In these lay many invalids — blind, lame, and paralyzed. One man was there who had been ill for thirty-eight years. When Jesus saw him lying there and knew that he had been there a long time, he said to him, "Do you want to be made well?" The sick man answered him, "Sir, I have no one to put me into the pool when the water is stirred up; and while I am making my way, someone else steps down ahead of me." Jesus said to him, "Stand up, take your mat and walk." At once the man was made well, and he took up his mat and began to walk. Now that day was a sabbath.


Reflection

The day the earth was kicked out of its long-associated position at the center of the universe is referred to as the Copernican Revolution. Nicolaus Copernicus was the first astronomer to scientifically demonstrate that the earth revolved around the sun and not the other way around. In our reading from Revelation we are told of another revolution. This time the sun is replaced by the Son of God. Jesus, the Son, may light our paths, but too often we would rather remain safely at the center while Jesus revolves around us. Could it be that we need another Copernican Revolution in our lives of faith?


This week at Incarnate Word

Wednesday, May 5
7:30 pm Adult Choir

Thursday, May 6
6:00 pm SPIRIT
6:30 pm Youth Choir
6:30 pm Crossways Bible Study

Friday, May 7
10:00 am Wellness Center for Senior Adults
11:00 am Third Presbyterian Memorial Service in Sanctuary

Saturday, May 8
11:00 am Third Presbyterian Dining Room Ministry

Sunday, May 9
9:30 am Service of Word and Sacrament
10:45 am Sunday Church School
11:00 am Adult Forum led by David Gross
11:30 am Youth meeting concerning LYO Mission Trip to Washington in July
3:30 pm Nile Lutheran Mission worship