How Long O Lord?

The ultimate test of a moral society is the kind of world that it leaves to its children.

                                                                                                                                ~Dietrich Bonhoeffer

In the wake of yet another mass shooting, I’ve heard many folks of good faith saying that we need to have a “national conversation” concerning the proliferation of guns – specifically the easy availability of assault rifles in our country.  Conversations are all well and good, but we need to know with whom to have these conversations. 

With the help of the Center for Responsive Politics and figures provided by the Federal Election Commission as of May 16, 2017, I’ve put together a list of elected leaders on both sides of the political aisle who received campaign contributions indirectly from the National Rifle Association through PACs, their individual members, or employees or owners, and those individuals’ immediate families.

Perhaps our conversations should start here with phone calls and handwritten letters to those elected to represent us saying we’ve had enough; saying that what we do to the least of these, we do to Christ;  We can have all the conversations we want, but until elected officials hear from us, our conversations are in vain.  How many more children have to die by assault rifles before we take our “thoughts and prayers” and put them into actions and policies?

By the way, the monies listed below do not include the millions of dollars spent by the NRA to defeat those who advocate for background checks and the outlawing of military grade assault weapons.  According to the Center for Responsive Politics, since 1990 Political Action Committees associated with the National Rifle Association have given over $20 million to political campaigns of both parties.  This is madness; and it has to stop.  As people of faith we must take a stand.  How can we do anything less?

Blunt, Roy (R-MO) Senate$11,900

Comstock, Barbara (R-VA) House$10,400

Burr, Richard (R-NC) Senate$9,900

Coffman, Mike (R-CO) House$9,900

Grassley, Chuck (R-IA) Senate$9,900

Guinta, Frank (R-NH) House$9,900

Hardy, Cresent (R-NV) House$9,900

Hurd, Will (R-TX) House $9,900

Katko, John (R-NY) House $9,900

Mills, Stewart (R-MN) House $9,900

Paul, Rand (R-KY) Senate $9,900

Poliquin, Bruce (R-ME) House $9,900

Portman, Rob (R-OH) Senate$9,900

Rubio, Marco (R-FL) Senate$9,900

Zeldin, Lee (R-NY) House$9,900

Heck, Joe (R-NV) House$8,900

Hoeven, John (R-ND) Senate$8,450

Isakson, Johnny (R-GA) Senate$8,450

Blum, Rod (R-IA) House$7,450

Goodlatte, Bob (R-VA) House$7,450

Johnson, Ron (R-WI) Senate$7,450

Young, Don (R-AK) House$6,950

McSally, Martha (R-AZ) House$6,500

Ayotte, Kelly (R-NH) Senate$5,950

Boozman, John (R-AR) Senate$5,950

Culberson, John (R-TX) House$5,950

Faso, John (R-NY) House$5,950

Garrett, Scott (R-NJ) House$5,950

Ryan, Paul (R-WI) House$5,950

Shuster, Bill (R-PA) House $5,950

Smucker, Lloyd (R-PA) House $5,950

Tenney, Claudia (R-NY) House $5,950

Young, Todd (R-IN) House $5,950

Cole, Tom (R-OK) House $5,000

Lankford, James (R-OK) Senate$5,000

Thune, John (R-SD) Senate$5,000

Bacon, Donald John (R-NE) House$4,950

Bergman, John (R-MI) House$4,950

Boehner, John (R-OH) House$4,950

Boustany, Charles Jr (R-LA) House$4,950

Comer, James (R-KY) House$4,950

Crapo, Mike (R-ID) Senate$4,950

Gallagher, Mike (R-WI) House$4,950

Hudson, Richard (R-NC) House$4,950

Kennedy, John (R-LA) Senate$4,950

Mast, Brian (R-FL) House$4,950

Mullin, Markwayne (R-OK) House$4,950

Scalise, Steve (R-LA) House$4,950

Shelby, Richard C (R-AL) Senate$4,950

Smith, Lamar (R-TX) House$4,950

Tarkanian, Danny (R-NV )House$4,950

Vitter, David (R-LA) Senate$4,950

Young, David (R-IA) House$4,950

Calvert, Ken (R-CA) House$4,500

Murkowski, Lisa (R-AK) Senate$4,500

Scott, Tim (R-SC) Senate$4,500

Bishop, Rob (R-UT) House$4,000

Dent, Charlie (R-PA) House$4,000

Loudermilk, Barry (R-GA) House$4,000

McHenry, Patrick (R-NC) House$4,000

Mica, John L (R-FL) House$4,000

Walberg, Tim (R-MI) House$4,000

Yoder, Kevin (R-KS) House$4,000

Zinke, Ryan K (R-MT) House$4,000

Aderholt, Robert B (R-AL) House$3,500

Bishop, Sanford (D-GA) House$3,500

Chabot, Paul (R-CA) House$3,500

Joyce, David P (R-OH) House$3,500

Lewis, Jason (R-MN) House$3,500

McCaul, Michael (R-TX) House$3,500

Nunes, Devin (R-CA) House$3,500

Olson, Pete (R-TX) House$3,500

Taylor, Scott W (R-VA) House$3,500

Tipton, Scott (R-CO) House$3,500

Valadao, David (R-CA) House$3,500

Bishop, Sanford (D-Ga) House $3,500

Budd, Ted (R-NC) House$3,000

Cook, Paul (R-CA) House$3,000

Cuellar, Henry (D-TX) House$3,000

Duncan, Jeff (R-SC) House$3,000

Ferguson, Drew (R-GA) House$3,000

Graves, Tom (R-GA) House$3,000

Hunter, Duncan D (R-CA) House$3,000

Jenkins, Evan (R-WV) House$3,000

Knight, Steve (R-CA) House$3,000

LaHood, Darin (R-IL) House$3,000

Latta, Robert E (R-OH) House$3,000

Love, Mia (R-UT) House$3,000

Newhouse, Dan (R-WA)House$3,000

Paulsen, Erik (R-MN)House$3,000

Reed, Tom (R-NY) House$3,000

Stewart, Chris (R-UT) House$3,000

Tiberi, Pat (R-OH) House$3,000

Black, Diane (R-TN) House$2,500

Blackburn, Marsha (R-TN) House$2,500

Carter, John (R-TX) House$2,500

Collins, Doug (R-GA) House$2,500

Curbelo, Carlos (R-FL) House$2,500

Davis, Rodney (R-IL) House$2,500

Fareed, Justin (R-CA) House$2,500

Granger, Kay (R-TX) House$2,500

Collins, Chris (R-NY) House $2,000

Hanna, Richard (R-NY) House $2,000

Peterson, Collin (D-Mn) House $2,000

Stefanik, Elise (R-NY) House $2,000

Walz, Tim (D-MN) House$2,000

Duckworth, Tammy (D-IL) House$50

Peace in Christ,

Pastor Doug

Pastor Doug's Ash Wednesday Sermon 2018

Isaiah 58:1-12

One of my “beefs” about the season of Lent, is how often we get it wrong.   Without fail I hear the same Lenten conversations year after year.  Maybe you’ve heard them too.

“this year for Lent, I’m giving up…”

Or, “this year for Lent, I’m taking on…”

For years, we have gotten Lent wrong because of this emphasis on “me”.  Certainly, each of us are personally invited to enter into the season of Lent and into its disciplines: “Self-Examination, repentance, prayer, fasting, sacrificial giving and works of love.”  And that is all good and that is how it should be.

Truly each of us in this season of Lent are exhorted to enter more deeply into the promise of Christ’s embrace as he passes over from death to life with each of us.

But all too often, “self-examination” ends there in the personal space called “me.”  All too often, our Lenten story becomes an autobiography about Jesus and me neglecting the public reality of Jesus and community.

Now don’t get me wrong:  I admire each and every one of you for being here this evening when clearly you could be home reading a good book, watching the Olympics, or binge watching on Netflix.  But here you are in this place beginning yet again on a journey, marked not by ease and self-fulfillment, but by a cross and selfless servanthood.

Here you are tonight standing face to face with the harsh reality that each of us is broken – publicly confessing our sin – confessing that we have not loved God with our whole heart or our neighbor as ourselves.

Here you are tonight standing face to face with the harsh reality that each of us “are dust and to dust we shall return” as dirty, dusty ashes anoint our foreheads; acknowledging the fragility of life.  If we don’t believe we are dust, just look at the latest mass shooting that claimed at least 17 victims in a South Florida high school today.

And yet, for all that we do here tonight, this evening’s Ash Wednesday liturgy is not simply about us.  It is not simply about Jesus with us.  It is more than that:  Much, much more than that.  If the prophet Isaiah has anything to say about our service this evening, he would tell us that unless love and care for the poor and vulnerable emerges from tonight’s service, then our time together this night has simply been a waste of time.

 

Tonight, we catch Isaiah at his prophetic best, as he confronts a society that is content with not only neglecting the poor and needy, but literally oppressing them, living by the mantra of “make Jerusalem great again.” 

Who after all has time to loose the bonds of injustice, to let the oppressed go free, or to share their bread with the hungry?  Not us, we’re too busy building walls to protect us from change and to preserve the way things used to be in the good old days.

But if scripture is clear on nothing else:  It is that God’s very heart is with the widow and the orphan.  God’s very heart is poured out in love for all on the hardwood of a cross.

In this season of Lent as we journey from this night to the cross of Good Friday and the empty tomb of Easter morning, may we do so not alone isolated from the world around us.  But with Christ – God’s heart.  And on this life changing journey may we walk with God’s heart; may we be God’s heart in this place and in all the world.

Amen.

Mark 9:2-9 (Transfiguration of Our Lord)

Daily I find myself wandering through our beautiful sanctuary, marveling at the stained-glass windows that depict God’s handiwork in the universe.  My favorite window is the one I call the “NASA window” in which a Gemini spacecraft is depicted alongside orbiting electrons, protons, and neutrons bearing witness to the reality of God’s presence not only in the heavens, but specifically in science.  Whether it be God the scientist or God the Word made flesh, each window reveals a bit of God’s identity.  And yet as beautiful and as inspiring as each of these windows are, they do not tell the whole story.  It’s hard to imagine, but God’s amazing love story with humanity and all of creation goes far beyond the images contained in these windows.

As these windows cannot begin to tell the entirety of God’s story, neither does the transformative event in the gospel reading for this coming Sunday.  I can only imagine how beautiful it must have felt atop that mountain where in God’s presence, Jesus was bathed in glorious light, hanging out with the greats: Moses and Elijah, being affirmed as God’s beloved son.  Had I been there with Peter, James, and John, I too would have wanted to capture the glorious moment; I too would have wanted to build the biggest damn booth possible.    Who wouldn’t want to remain in such a holy place commemorating such a holy event?  It’s not everyday that Moses, Elijah, and Jesus show up to the party.

But Jesus doesn’t stay there in that glorious place. Instead he goes back down the mountain; back down into the darkest of valleys; into the broken lives of those below – healing, teaching, and feeding.  – calling us to follow.  And so we follow; not remaining in our glorious sanctuary, but down we come and out we go into the streets of our city; into the lives of those who feel hopeless, broken and disconnected; proclaiming in word and deed that God’s love story with all creation is alive and well.

The windows in our sanctuary cannot tell the whole story of God because they do not contain an image of you reaching out in love to family, friends, or maybe even strangers.  There’s no window showing the homeless being fed at Mustard Seed Kitchen, or being housed four weeks out of the year in our Sunday School space.  There’s no window depicting you feeding the hungry at REACH House or speaking out on behalf of the most vulnerable among us at City Hall or at the County Legislature.  There’s no window of you helping the chronically homeless find permanent housing through the Homeless Initiative.  It is only when the windows of our sanctuary combine with the windows of your life in Christ that we begin to catch a glimpse of God’s entire love story for humanity.

Fed and nourished each week at the foot of the cross, you and I are God’s windows in the world, revealing and proclaiming a God whose love knows no boundaries; revealing and proclaiming a God who will not be limited by the walls of this world and the hatred that builds them.

We have a different story to tell than the power brokers of our world.  For our story is God’s story; a story of love that is limitless, reckless, and above all, abundant.  Join us on Sunday as we are once again fed on the mountaintop -  to feed the world.

Peace and Love,

Pastor Doug

Follow me, and I will make you fish for people (Mark 1:17).

“Follow me.”  One of the very first directives uttered by Jesus in Mark’s gospel.  Though I love a good Christmas birth story, adorned with angels, shepherds, and a babe wrapped in swaddling cloths, Mark doesn’t give us that.  For Mark, there’s no time for those details.  The babe wrapped in swaddling cloths has a job to do.  To proclaim the arrival of God’s Kingdom, and to duke it out with the powers-that-be; the institutions that would stand in God’s way.

What strikes me in this Sunday’s gospel reading is the urgency of Jesus’ message.  Without even taking a breath, Jesus’ call to repentance is followed by the call to follow.  In the six verses found in this Sunday’s gospel, Jesus has seditiously announced the presence of God’s Kingdom over and against that of Caesar, and called four lowly, off-the-radar, fishermen to follow him.

 

Jesus’ message and actions are urgent; there’s no time to create lists; no time for committees to be formed; no time for mission statements to be drafted; no time to give 2 weeks’ notice to the boss. The Kingdom of God train has pulled into the station and it’s time to climb aboard.

Now more than ever we need to hear this sense of God’s urgency and be challenged by its implications. It is this Kingdom of God urgency that challenges us to take on Caesar; to speak out in the face of injustice; to not be moderate or neutral on issues of inequity or the dehumanization of those less powerful; to not be silent when families are torn apart by cruel and unjust immigration policies; to not turn the other way when women are routinely harassed by powerful men who are nothing more than disgusting sexual predators; to not turn a blind eye when the President of the most powerful nation on the planet blatantly reveals his racist bias by degrading with vulgar language black and brown people and their countries of origin.

In all of this, where is the church’s Kingdom of God voice?  Where is our Kingdom of God urgency to right what is clearly wrong?  Now more than ever, Martin Luther King’s Letter from a Birmingham Jail is calling out to us.  These urgent words penned 54 years ago to an inactive church are as applicable to us now as they were then.  

With prophetic courage and urgency, Dr. King wrote,

“So often the contemporary church is a weak, ineffectual voice with an uncertain sound. So often it is an archdefender of the status quo.  Far from being disturbed by the presence of the church, the power structure of the average community is consoled by the church’s silent – and often even vocal – sanction of things as they are.”

He goes on to write, “If today’s church does not recapture the sacrificial spirit of the early church, it will lose its authenticity, forfeit the loyalty of millions, and be dismissed as an irrelevant social club…”

As your pastor, I can assure you of this:  I will not be an activities director of a social club.  I am a pastor; I am your pastor and as such I will continue to seek ways in which we as a community of faith – a Kingdom of God community – can discern God’s will, witness God’s love, while following his Son to a Jerusalem Cross and beyond.  If that means calling out powerful abusers then so be it.  If it means protecting the powerless, Harriet Tubman style, then so be it.  

We follow Christ, and no one else, therefore we cannot keep silent.  Following Christ, with voices raised and hands outstretched we will change the world.

Peace and Love,

Pastor Doug

A Different Christmas Story

Just a few days ago we gathered in worship around the glorious story of shepherds and angels; “a poor lowly stable ”; and a young couple with their newborn baby “wrapped in swaddling cloths and lying in a manger.”  Our joy could hardly be contained as we loudly sang “O Come All Ye Faithful” or in hushed tones with candles in hand sang of a “Silent night”, where all is “calm” and “bright.”  As the days of Christmas have progressed, the three magi figurines have been making their way across our sanctuary chancel to take their place at the Nativity scene on Epiphany.  As they do, we will hear a very different Christmas story. 

This coming Sunday we will hear that God’s good news of great joy is not good news to everyone; especially by those in positions of power.  We will hear of an earthly king who in his narcissistic paranoia is so threatened by the birth announcement of another king, that he desperately seeks out this newborn in order to kill him.  This is certainly not a story told in any Christmas pageants I’ve ever seen.  And yet it is a critical part of our story.  We know that for his whole life, this newborn king will be a marked man, one day being tortured and killed on a cross for bearing witness to God’s Kingdom over and against those of Herod and Caesar; what the biblical scholar Raymond Brown refers to as “An Adult Christ at Christmas.”

I’m not completely sure where my sermon is going on Sunday.  I’m intrigued by the juxtaposition of outsider magi, who get what God is doing, to insider religious folk who do not.

I also can’t help but wonder who the Herods and Caesars of this world are and what the church’s voice could and should be in the midst of it all.  Am I a religious insider who thinks I’ve got God all figured out and am therefore closed to God’s new revelations?   Am I one who craves my own power, desiring that my will be done over and against that of God?  It’s way too easy for me to point to powerful world leaders and assign Herod’s name to them; though there may be some wisdom in that.  But am I just as capable of seeking to eliminate anything or anyone that I perceive is a threat to my White, male power?

Toward the end of Matthew’s gospel, the adult Jesus tells us that what we do to the least among us, we do to him.  What are the implications of that when put in the light of this Sunday’s gospel reading?  Are tax laws that remove 13 million people from health care coverage akin to Herod seeking to kill the infant Jesus?

These are all valid questions with which people of faith must wrestle and I invite you into this holy struggle of which I don’t pretend to have easy answers.  There is nothing simple about this Christmas story.  For it is far more than just an account of a birth, It is the story of God dwelling with us and our response to that new reality.

On the journey with you,

Pastor Doug