Posted: 06 Feb 2013 02:01 PM PST
Sarah Dreier
By Sarah Dreier,
Legislative Representative of International Policy for the ELCA
and The Episcopal Church
The discipline of yoga has taught me
to realize that I am whole in God, regardless of what goes on around me — that
no experiences I encounter in my worldly life will adulterate that godly
wholeness. Drawing on this notion of spiritual wholeness, I have developed and
redefined what it means to be excellent in my work as the legislative
representative of international policy for the ELCA and the Episcopal Church,
even as I tackle worldly injustices that seem utterly impassable.
Every day, I work with Congress and
the Administration to challenge them to address and abate global injustices,
including hunger, malnutrition, lack of development, violence and other human
rights violations. I advocate for U.S. policies that will help eradicate
extreme poverty, increase child and maternal nutrition, combat HIV and AIDS,
address the atrocities of human trafficking, and hold multinational
corporations accountable to the taxes they are so adept at evading. I urge
Congress to pass an annual federal budget that is consistent with our church’s
commitments to address poverty and support those who are most vulnerable in the
United States and around the world.
And I am not alone. I work with a
network of professionals in Washington, D.C., and New York — and with engaged
Lutherans and Episcopalians all over the country — who are committed to
speaking reason to partisanship, justice to power, generosity to profane greed;
to confronting poverty, racism, sexism, violence, climate change and all other
forces that subjugate rather than emancipate God’s people.
Even working together, these
enormous objectives seem insurmountable, impassable.
But this should not intimidate us to
respond to worldly impasses by surrendering or lowering our standards of
success. Instead, through, with and for God, we may be driven by a different
kind of excellence — a spiritual excellence that enables us to overcome even
the most challenging worldly impasses.
What does it mean to be excellent
servants of God as we face and try to overcome these worldly impasses? Surely,
we must not misinterpret Jesus’ warning that the poor will always be among us
(John 12:8) as permission to surrender to these impasses of injustice. We are
instead commanded to open our hands to the poor and needy in our land
(Deuteronomy 15:11).
Two principles have guided my own
understanding of excellence, within these worldly constraints:
First, take a leap of faith, and trust that God is working through us to overcome the
impassable.
Last week, I heard a representative
from the President’s Emergency Plan for AIDS Relief ruminate on the global
fight against AIDS in the last few decades — how unbeatable the pandemic seemed
at so many critical junctures, and yet the unthinkable progress that our world
has seen in the fight against HIV and AIDS. Today, scientists and politicians
agree that if countries and international actors maintain a strong commitment
to treating and preventing HIV and AIDS, the end of the pandemic is within our
reach. Talk about surmounting impasses!
This is just one example, and we
have seen, time and again — around the world — that through God, nothing is
insurmountable.
Second, redefine excellence, oriented not only toward large accomplishments or measurable
changes, but focused instead on the “least of these” — the poor, vulnerable,
excluded and weary among us.
When we redefine our own excellence
in terms of our service to “the least of these” (Matthew 25:40) — the poor and
weary among us — we begin to recognize the unseen vulnerable whose lives are
better because we engage them and work with them to lighten their burden (even
when we do not overcome the big-picture obstacles), or the contributions that our
diverse body of Christ are making to a public dialogue and an evolving public
ethic.
We in the church are
counter-cultural, tasked to uplift an ethic that prioritizes and exults the
“least of these” in a Wall Street, partisan, radically individualistic world.
When we remember that we are made in the image of God, this spiritual wholeness
frees us from being restricted to worldly impasses. We are freed to reorient
our notion of ethics toward those whom society has cast aside. And this leap of faith and redefining of
excellence — I believe this is what makes us truly excellent in
the eyes of God.
