There’s been another shooting in Rochester. Though every shooting and every death is
tragic and there have been way too many of them this year, this particular
event last night seemed even more cruel than usual. In front of the Boys and Girls Club on Genesee Street, a place of refuge and empowerment, seven people were shot resulting in three
deaths. At this point two of the three
have been identified; Raekwon, 19 years old and Jonah 17. I know neither their stories, nor the
circumstances that led to the violence perpetrated against them, but I do know
that they were too young to die.
I cannot begin to imagine the devastating heart break
overwhelming Raekwon’s and Jonah’s parents right now. As a parent who has children of similar ages,
my heart aches for their families. Children aren’t supposed to die before their
parents; especially children so young. Sure, our kids get older and with every
passing day they seem more and more adult-like, but they never stop being our
kids. We never stop worrying about them. We never forget the days of diapers and
bottles; cut knees, scraped elbows and the occasional bruised feelings. We
never forget the super-hero promises we made of keeping them out of harm's way.
The streets of our city have become a killing field. The cemeteries of our city are swallowing up our children. Rochester’s reality reflects the reality of
the larger culture in which we live: A culture addicted to gun violence. Add to that the systemic cycle of poverty and
a powder keg emerges.
At every homicide location, we’ve been gathering in prayer
and sadly our prayer vigils have been occurring almost weekly. At these vigils we pray for peace,
understanding, and healing. We pray that
God will hallow the ground desecrated by the spilling of blood. And yet the violence continues. Shootings remain at epidemic levels. As people of faith we can’t help but ask the
questions, “Where is God in all of this?”
“Does God hear our prayers and laments?”
“Does God even care?” These
questions are not only fair, but they are faithful. I ask these questions myself. Come on God,
can’t you stop this insanity? You could
part the Red Sea, can’t you part the violence?
If only we had magic wands to make the violence disappear.
We don’t have wands, but here’s who we do have. We have Jesus. I’m not talking about Jesus walking and
talking with me alone in some remote garden.
(Sorry, that old hymn gets it
wrong.) No, the Jesus we have is the
one who knows about systemic poverty, because he was born and lived his entire
life in it. The Jesus we have is the one
who himself was an innocent victim of violence as his tortured body hung dying
on a cross. The Jesus we have is the one
who cried out in anguish on the cross to a God whom he thought had abandoned
him. The Jesus we have is the one who didn’t stay dead; who was raised by God
thereby putting death itself to death.
And yet our children still die. With blood stains fresh on our streets, Good
Friday death still casts its ominous shadow.
Oh sure, we know that Sunday’s coming; that an empty Easter tomb awaits
us; that God promises a future of healing, reconciliation, and life, but we
can’t entirely dismiss the fear and discouragement of the present. That Holy Saturday tomb looks so huge.
Here’s the deal: In the midst of my doubts and fears; in the
midst of tears that come way too easily; I will continue to keep Easter vigils
on street corners and I invite you to join me.
Who knows? Maybe our presence on
street corners is the presence of God for which we’ve been praying. Maybe our tears of Good Friday anguish are
God’s tears. Maybe our vigils, in which
prayers for shattered tombs are offered, will give Easter hope to one sibling,
one parent, one child.
Peace and Love,
Pastor Doug
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