“He has gone out of his mind” (Mark 3:21).
How many
times have you heard that said about Jesus?
Not exactly the most flattering of confessions. I’m just trying to imagine what it would look
like if on Sunday mornings we added that description to Jesus.
“We gather in the name of the Father,
and of the Son (who’s out of his freakin’ mind) and the Holy Spirit.”
“The grace of our Lord Jesus Christ
(who’s gone loco on us)….”
“The Peace of Christ (who flew over
the cuckoo’s nest)…”
“Lamb of God (who’s finally lost it)…
you take away the sin of the world…”
The thing
is; Jesus hasn’t gone out of his mind.
He’s doing the work of the Kingdom over and against the institutions of
the day.
Watch out
Caesar, Jesus is taking you on from the very first verse of Mark’s gospel. “The
beginning of the good news of Jesus Christ, the Son of God.” It’s common knowledge in Jesus’ day that
Caesar is not only the messiah-like “son of god”, but that only Caesar can be
the bearer of “good news”. Not so, that’s
Jesus!
Oh and you,
the religious establishment? Yeah, Jesus
is taking you on too. Healing those who
are ritually unclean? Strike one! Healing on the Sabbath? Strike two!
Healing the unclean, on the Sabbath in the synagogue? Strike three!
Oh yeah and family
values? Jesus is duking it out with you
too. Apparently blood is not thicker
than water. In the face of Jesus’ mother
and siblings trying to reign him in, Jesus re-defines family right before their
eyes. “Here are my mother and my brothers!
Whoever does the will of God is my brother and sister and mother”
(Mark 3:35).
In a world
of rules, safety nets, and barriers, Jesus is clearly breaking them down and
re-defining everything. So why then does the church, who claims to follow
Jesus, so often live comfortably behind walls buying into the status quo? Why
does the church remain silent in the face of racism? Where are we, followers of an abundant God,
in the midst of overwhelming poverty and violence? Where are we, disciples of the
Prince of Peace, when wars are waged and bombs are dropped?
If yesterday’s
gospel reading shows us nothing else, it reveals that Jesus was not into
institutional preservation. So why then
are we? I’m not saying the church as an institution
doesn’t do good. In the context of
history, the church in North America has played a pivotal role in the abolition
of slavery and in the enactment of civil rights. But
the church cannot be the object of our ministry. The gifts in our offering plates cannot just
be about turning on the lights or paying your pastors. They must be about ushering in the Kingdom of
God. After all, this is what Jesus’
ministry is all about; ushering in a kingdom of justice and peace; a kingdom of
mercy and risk taking. But be careful
when you do this Kingdom of God stuff, because according to Mark’s gospel, it
doesn’t attract many followers. In fact,
it actually turns people off. Throughout
Mark’s gospel, folks can’t get away from Jesus fast enough, until finally at
the end, Jesus is left alone on the cross screaming out in forsakenness to God. Now, there’s an evangelism program for you.
Maybe our
numbers, as well as those of other churches are down, because we’ve been
focused on self-preservation when the world around us has no interest in such
things. Well the gig is up. Folks in our neighborhood don’t care whether
or not we have money to turn on the lights or the AC; they don’t care about
endowment fund balances or drainage issues.
But what they are looking for is an authentic community; a beloved
community in which they can help make the world a better place; a place of
justice and peace. A place where all are
included; where no one leaves the table hungry, and all are cherished.
Do we dare
be that boundary breaking church living outside the safety nets? Do we dare put the neighborhood’s needs
before our own? Do we dare be the church
that is totally out of its mind?
Peace and
Love,
Pastor Doug
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